Persahabatan adalah satu-satunya pintu kemerdekaan kita. Banyak perkara yang tak dapat kita nyatakan kepada isteri kita sendiri sekalipun, tetapi dapat dinyatakan kepada sahabat. Sebab itu persahabatan yang jujur itu adalah salah satu dari tangga kejayaan2. Supaya engkau beroleh sahabat, hendaklah engkau sendiri cekap buat menjadi sahabat orang3. Sahabatmu suka kepadamu, tetapi tidaklah tiap-tiap orang yang suka kepadamu itu sahabatmu4. Kesenangan hidpmu memperbanyakkan teman, tetapi pateri persahabatan yang setia adalah diwaktu menempuh kesukaran5. Yang semulia-mulia kewajipan bersahabat ialah supaya engkau ketahui kehendak dan kemahuan sahabatmu sebelum dikatakannya.
Dan engkau perkenankan permintaannya sebelum dimintanya.6. Kalau jadi sahabat orang ramai, tidak boleh jadi sahabat orang seorang7. Kalau sahabatmu tertawa, hendaklah dikatakannya apa sebab dia senang; kalau sahabatmu menangis, engkau mesti periksa apa sebab dia susah8. Jika engkau memeberikan sesuatu kepada sahabatmu, bererti memeberikan kepada dirimu sendiri9.
Pengubat jerih hidup manusia adalah dua, pertama; Iman kepada Allah, kedua; percaya kepada sahabat10. Bila orang telah merasa dirinya besar, dia lupa akan salahnya. Hanya sahabat yang setia yang sanggup membukakan matanya.11. Teman yang ’ berudang di balik batu’ terhadap engkau adalah seumpama anjing di tepi jalan, yang ditujunya hanyalah tulang yang akan dilemparkan kepadanya, bukan tangan yang melemparkan tulang itu12. Cemburu perempuan kepada perempuan, memutuskan tali persahabatan13. Bila seorang perempuan telah sudi menghulurkan tangan persahabatan kepadamu, alamat bahawa umurmu telah lepas dari zaman bercinta.
Haji Abdul Malik Karim Amrullah, known as Hamka (born in Maninjau, West Sumatra February 17, 1908 - July 24, 1981) was a prominent Indonesian author, ulema and politician. His father, syekh Abdul Karim Amrullah, known as Haji Rasul, led and inspired the reform movement in Sumatra. In 1970's, Hamka was the leader of Majelis Ulama Indonesia, the biggest Muslim organizations in Indonesia beside Nahdl Haji Abdul Malik Karim Amrullah, known as Hamka (born in Maninjau, West Sumatra February 17, 1908 - July 24, 1981) was a prominent Indonesian author, ulema and politician. His father, syekh Abdul Karim Amrullah, known as Haji Rasul, led and inspired the reform movement in Sumatra. In 1970's, Hamka was the leader of Majelis Ulama Indonesia, the biggest Muslim organizations in Indonesia beside Nahdlatul Ulama and Muhammadiyah.
In the Dutch colonial era, Hamka was the chief editor of Indonesian magazines, such as Pedoman Masyarakat, Panji Masyarakat, and Gema Islam.(source: wikipedia).
Since the early twentieth century, Muslim reformers have been campaigning for a total transformation of the ways in which Islam is imagined in the Malay world. One of the most influential is the author Haji Abdul Malik bin Abdul Karim Amrullah, commonly known as Hamka.In Hamka and Islam, Khairudin Aljunied employs the term 'cosmopolitan reform' to describe Hamka's attempt to harmonize the many streams of Islamic and Western thought while posing solutions to the various challenges facing Muslims.
Buya Hamka Mp3
Abdul Malik Karim Amrullah, better known by the pen name Hamka (17 February 1908 — 24 July 1981) was an Indonesian. During his life, he was also known as a writer, lecturer and journalist.
He went into politics through the Masyumi Party until it was disbanded, served as the first Head of, and was active in until he died. And bestowed upon him an Honorary Doctorate, while of Jakarta appointed Hamka as one of their distinguished Professor. His name is used for Muhammadiyah's University of Hamka and he was listed in the Indonesian's National Heroes List. The house, which was occupied by Hamka and his grandmother during his childhood in, was renovated in 2001 and named.
The museum now holds most of his books, publications, and related goods.Hamka was born on 17 February 1908 in Kampung Molek, Sungai Batang, Tanjung Raya, as the first child of seven. He was raised in a family of devout. His father was, a clerical reformer of Islam in Minangkabau who was known as Haji Rasul.
His mother, Sitti Shafiyah, came from artists of Minangkabau descent. The father of Abdul Karim, Hamka's grandfather, namely was known as a follower of the.Before his education in formal schools, Hamka lived with his grandmother in a house south of. When he was six years old, he moved with his father to Padang Panjang, West Sumatera. Following common tradition in Minang, he studied the Quran and slept in a mosque near the place where he used to lived because Minang boys did not have a place to sleep in the family home. In the mosque he studied the Quran. He listened to kaba, stories which were sung along with traditional Minangkabau music.
Interaction with these storytellers gave him knowledge of the art of storytelling. Later, through his novels, Hamka often drew on Minang terms.
Minang rhymes and proverbs often influenced his works.Education In 1915, at the age of seven, he enrolled in a village school ( Sekolah SMKA Sultan Muhammad) and studied general sciences such as mathematics and reading. Hamka considered this time of his life to be one of the more joyous times.
In the morning, he rushed off to school so that he could play before class started. Then after school, he would go play again with his friends, such as hide and seek, wrestling, chasing after one another, like other kids his age. Two years later, while still studying at the village school in the morning, he also studied in in the afternoon. When his father enrolled him in in 1918, he could no longer attend classes at the village school. He quit after passing two classes. After that, he studied at the Diniyah School every morning, while in the afternoon and evening he studied in Thawalib back at the mosque.
Young Hamka's activities, he admitted, were not fun and he felt that his freedom was curbed.While studying in Helmi Talib, he was not considered to be a smart child. He often did not attend school for a few days because he felt bored and chose to study by himself.
He preferred to stay in a library owned by his public teacher, rather than study the lessons he needed to memorise for class. In the library, he was free to read a variety of books and even borrowed them to bring home. However, because of the books he borrowed had nothing to do with lessons in Thawalib, his father reprimanded him when he was caught busy reading. His father said, 'Are you going to be a pious person or become a storyteller?' In an effort to prove himself to his father and partly driven by the books he was reading about, Hamka became very interested in migrating to the island of. At the same time, he was no longer interested in completing his education at Thawalib.
After studying for about four years, he left Thawalib without obtaining a diploma. Afterwards, Hamka moved to, about 5 km from, in 1922 to study under, but did not last long. He preferred to follow his heart to seek knowledge and experience in his own way. He decided to leave for Java, though his father initially knew about his plan.Migrating to Java Hamka had traveled to many places in Minangkabau since he was a teenager. He gained a nickname 'The Faraway Kid' ( Si Bujang Jauh) from his father. His parents divorced when he was 15, which had a great impact on him.
He decided to go to Java after he learnt that the Islam taught in Java was more advanced than that in the highlands, especially in terms of movement and organisation. However, he contracted when on his way in, so he decided to return to Padang Panjang after being bedridden for about two months. Even so, his desire to move to Java never went away, and he departed for Java in 1924, a year after recovering from the disease.Arriving in Java, Hamka went to and settled in the house of his father's younger brother, Amrullah Ja'far. Through his uncle, he had the opportunity to participate in the discussions and trainings organized by the Islamic movements.
In addition to studying with the Islamic movements, he also expanded his views in the disruption of Islam's progress by and communism. While in Java, he was active in various social and religious organizations. He also studied under many experts such as,. Before returning to Minangkabau, he visited and met with leaders such as and, which gave him the opportunity to write in the magazine Pembela Islam ('Defenders of Islam'). Subsequently, in 1925, he went to, to meet, who was the chairman of the Muhammadiyah's Pekalongan branch at the time, and learnt more about Islam from him. While in Pekalongan, he stayed at his brother's house and started giving religious talks in some places.In his first wandering in Java, he claimed to have a new spirit in studying Islam.
He also saw no difference between Islamic reformation missions in both the Minangkabau and Javan regions: the reformation in Minangkabau aimed at purifying Islam off regressive practices of imitation and, while the Javan movement was more focused to the efforts of combating backwardness, ignorance and poverty.Performing the Pilgrimage. Atmosphere implementation in Mosque,. Hamka's trip to Mecca in 1927 inspired him to write.After a year in Java, Hamka went back to Padang Panjang in July 1925 where he wrote his first magazine titled Chatibul Ummah, which contained a collection of speeches that he listened on ( Surau Jembatan Besi), and Tabligh Muhammadiyah. Between the business of his activity in the field of through writing, he made speeches in several places in Padang Panjang. But at that moment, everything is precisely sharply criticised by his father, 'Speeches alone are useless, fill yourself with knowledge, then those speeches would be meaningful and useful.'
On the other hand, he did not get a good reception from the public. He was often derided as an 'uncertified Islam orator', even he had received criticism from some scholars because he did not master language well. Criticism he received in his native land motivated him to be more mature.In February 1927, he made the decision to go to to expand his religious knowledge, including learning the Arabic language and performing his first pilgrimage. He left without saying goodbye to his father and went on his own dime. While in Mecca, he became correspondent of the daily 'Andalas Light' ( Pelita Andalas) and also worked at a printing company owned by Mr. Hamid, son of Majid Kurdish, 's father-in-law.
His mastery of the foreign language he learned enabled him to read classic Islamic, books, and Islam newsletters.Towards the pilgrimage, Hamka and several other pilgrims candidate founded the East Indian Association ( Persatuan Hindia Timur), an organisation giving lessons to Dutch Indies pilgrims-to-be. He lived where?? For some time after the pilgrimage, where he met and had expressed his desire to settle in Mecca, but Agus Salim instead advised him to go home reasoning: 'You can do a lot more work with your study and movements that you are fighting for. Therefore, it would be better to develop yourself in your own homeland', Agus Salim said. Hamka soon returned to his homeland after seven months of living in Mecca. However, instead of going home to Padang Panjang, Hamka instead settled in the city of, where his returning ship had anchored.Career in Medan While in Medan, he wrote many articles for various magazines and had become a religion teacher for several months in. He sent his writings to the newspaper Pembela Islam in and Voice of Muhammadiyah, which was led by, in.
In addition, he also worked as a correspondent for the daily paper Pelita Andalas and wrote trip reports, especially about his journey to Mecca in 1927. In 1928, he wrote the first story in titled Sabariyah. In the same year, he was appointed as editor of the 'Era Progress' ( Kemajuan Zaman) magazine, which was based on the results of the Muhammadiyah conference in Padang Panjang. The next year, he wrote several books, among others: Agama dan Religion and Women, Islamic Defenders, Minangkabau Tradition, Islam Defender, Kepentingan Dawah, and Verses. However, some of his writings were confiscated because they were considered as seditious by the. On 28 June 1926, measuring 7.6 destroyed most of Padang Panjang, including houses in Gatangan Hamka's father,When in the field, the people in the village had repeatedly asked him to send some letters home, yet he declined.
This worried his father, who asked to pick him up and persuade him to go home. Sutan's plea finally convinced Malik to return to his hometown in, which at the time was in ruins due to the, including his father's home in Padang Panjang Lantah. Arriving at his hometown, he finally met his father and was overcomed with emotions. His father was shocked to learn that he journeyed to Hajj on his own and paid with his own money, saying 'Why don't you let me know about this noble and sacred mean? I was poor and on hard times at the time' His realization for his father's honest concern of him changed his view of his father.After about a year settling in, Abdul Malik left his hometown again to go to Medan in 1936. During his time in Medan, he worked as an editor and became editor-in-chief of a magazine, which he founded with an Islamic cleric. Through Pedoman Masyarakat, he used the penname 'Hamka' for the first time.
While in Medan, he wrote, which was inspired by his trip to Mecca in 1927. After the novel was published in 1938, he wrote, which was written as a serialised story in Pedoman Masyarakat. In addition, he also published several novels and books such as: Merantau ke Deli ('Going Away to Deli'), Kedudukan Perempuan dalam Islam ('Women's Position in Islam'), ('The Director'), New Forces, Driven, In The Valley of Life, Father, Modern Mysticism, and Falsafah Hidup ('Life Philosophy'). The parent magazine for Pedoman was shut down in 1943 during the.During the Japanese occupation, Hamka was appointed as a religious adviser to the Japanese. He was also a member of a makeshift assembly that handled government and Islamic matters in 1944.
To safely stop a vehicle with a manual transmission from a low gear. He accepted this position, believing the Japanese's promise to grant independence to Indonesia. But after occupying this position, he was regarded as an accomplice to the invaders by his friends.
He was subjected to endless criticism as the Japanese were defeated and surrendered to the Allies, which drove him back to the Minangkabau after the broke out in 1945, in the mean time also fighting to repel the invaders by joining Indonesian guerrillas to fight against the return of the Dutch in the jungles in Medan.Career and later life Muhammadiyah After his marriage to Siti Rahim, Hamka Muhammadiyah branch was active was the management of Minangkabau, whose origin stemmed from the association Joints bakalnya Safe founded by his father in 1925 in. In addition, he became the head of Tablighi School, a religious school founded Muhammadiyah on 1 January 1930.Since attending the congress of Muhammadiyah in in 1928, Hamka never missed attending congresses next Muhammadiyah. Upon his return from Solo, he began to assume various positions, until finally he was appointed as Chairman of Muhammadiyah branch of Padang Panjang.
After the 19th Muhammadiyah Congress in in 1930, followed by the next congress in, he meets an invitation to set up a branch of Muhammadiyah in. Subsequently, in 1932, he was sent by Muhammadiyah to to prepare and move the spirit of the people to welcome the Muhammadiyah Congress to-21 in Makassar. While in Makassar, he had published Al-Mahdi, a monthly Islamic science magazine. In 1934, a year after attending a congress of Muhammadiyah in, he was made a permanent member of the Council of Muhammadiyah Council for the region.Muhammadiyah increasingly uphill career when he moved to Medan. In 1942, along with the fall of the Dutch East Indies to the Japanese colonial power, Hamka was elected as leader of East Sumatra Muhammadiyah to replace H. Mohammad Said. But in December 1945, he decided to return to the Minangkabau and the release position.
The following year, he was elected Chairman of the Assembly of West Sumatra Muhammadiyah leaders replace. This position he embraces until 1949.In 1953, he was elected as the leader of the centr Muhammadyiah Muhammadiyah Congress to-32 at. Since then, he has always chosen the Muhammadiyah Congress further, until in 1971 he pleaded not elected because he was senile. However, he was still appointed as an adviser to the central leadership of Muhammadiyah until the end.List of books and novels A prolific writer, apart from his magnum opus, the thirty-volumes Qur'anic commentary called Tafsir Al-Azhar, he was known to have written 'over 100 books, ranging from philosophy, politics, Minangkabau adat, history and biography, Islamic doctrine, ethics, mysticism, tafsir, and fiction.'
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